Pearl of Wisdom

in his will to his son, al-Hasan (AS), ?O My son, shall I teach you four things which will make you needless of medicine?' He replied, 'Yes, O Commander of the Faithful.' So he said, 'Do not sit to eat unless you are hungry. Stand up from the table while you still desire food. Chew properly. Go to the lavatory before you go to bed. If you put these into practice, you will not need medicine.'

Imam Ali ibn Abi Talib [as]
al-Khisal, p. 229, no. 67

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Library » The Lantern of the Path » More on Bondage
More on Bondage E-mail

Bondage is an essence, the inner nature of which is lordship (rububiyah). Whatever is missing in bondage is found in lordship, and whatever is veiled from lordship is found in bondage. As Allah said,


We will soon show them Our signs in the universe and in their own souls, until it will become quite clear to them that it is the truth. Is it not sufficient as regards your Lord that He is a witness over all things? (41:53)


This means He exists both in your absence and in your presence. Bondage means ridding oneself of everything, and the way to obtain this is to deny the self what it desires and to make it bear what it dislikes. The key to this is abandoning rest, loving seclusion and following the path of recognition of the need for Allah.

The Holy Prophet [s] said, 'Worship Allah as if you see Him. Even if you do not see Him, He sees you.'

The letters of the Arabic word for 'bondsman' ('abd) are three; 'ayn, ba' and dal. The 'ayn is one's knowledge ('ilm) of Allah. The ba' is one's distance (bawn) from other than Him, and the dal is one's nearness (dunuw) to Allah with the restriction of neither contingent qualities nor veil.

The principles of conduct have four aspects, as we mentioned at the beginning - click here.

 
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