Pearl of Wisdom

in a tradition related by al-Mufaddal, said, 'Have you ever thought what man's state would have been if from among all of his traits he missed the faculty of memory, and how many problems he would have suffered in his affairs, his livelihood and his experiences if he did not remember what was to his benefit and what was to his detriment, what he had taken and what he had given, and what he had seen and what he had heard? ... He would not have learned the way even if he had traversed the same path countless times, or retained a science even if he had kept learning it all his life, or professed a religion, or benefited by an experience, or been able to take a lesson from anything that had happened. Truly he would have lost the very basis of his humanity.'

Imam Ja'far ibn Muhammad al-Sadiq [as]
Bihar al-Anwar, v. 3, p. 80

Article Source

We acknowledge the Brother Hajj Ali Dirani for providing the original file containing the 'Asma ul Husna'. He can be contacted on

alameer282@gmail.com

The files you find here are NOT IN the Public domain, and the copy rights of the files still remain with the above author 

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Al Wajid E-mail

"And whoever does evil or acts unjustly against his own soul then asks forgiveness of Allah, he shall find Allah Forgiving, Merciful" (Quran, 4:110).

The root word of "al-Wajid" is "Jidda," abundance and independence.

Al-Wajid is the most Knowing: "And [did He not] find you lost and guide you?" (Quran, 93:7); "... and there he finds Allah, so He pays him back his reckoning in full" (Quran, 24:39).

The phrase "he finds Allah" means "he finds out that Allah..." Al-Wajid has everything; He lacks nothing; He is never incapable of doing whatever He pleases. Al-Wajid is the One from Whose knowledge nothing at all escapes; He does not overlook anything at all.

He is the opposite of one who has lost everything. Al-Wajid lacks neither necessary things nor any of the requirements related to Divinity and its perfection; He is none but Allah, the Most Exalted One. In such sense, He, and He alone, is the Absolute al-Wajid. Anyone besides Him who may have some of the attributes of perfection while still lacking a few things is not called wajid at all.

Al-Wajid has with Him everything He wants and desires; He can affect His decree; He knows everything and He determines everything; He is capable of doing everything; nothing is beyond His reach or might; His status is Sublime. He is the Most Honored; His Might is the most perfect; He gives abundantly and generously.

The root word of this Attribute has many other meanings such as: finding out something through the power of the senses, the reaching of a point or a goal, the existence of something, the mental realization.
 
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