Pearl of Wisdom

when asked by a man about destiny said, '[It is ] a deep sea, so do not delve into it. The man asked, ?O Commander of the Faithful, inform us about destiny.' The Imam said, 'It is the secret of Allah, so do not trouble yourself with it.' The man then asked [again], ?O Commander of the Faithful, inform us about destiny.' The Imam said, 'Seeing as you are refusing [and insisting], it is a matter between two extremes -neither predestination nor absolute free will.'

Imam Ali ibn Abi Talib [as]
Kanz al-'Ummal, no. 1567

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The Holy Qur'an » Asma ul Husna » Al Mu'min
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"He is Allah, besides Whom there is no god; the King, the Holy, the Giver of peace, the Granter of security, Guardian over all, the Mighty, the Supreme, the Possessor of every greatness Glory be to Allah from what they set up (with Him)." (Quran, 59:23).
"Al-Mu'min" means: the One to Whom peace and security are rendered: He provides the means of their attainment, blocking all the avenues of fear.

There is neither peace nor security in this life against the causes of disease and perdition, nor in the life hereafter against the torment and the Wrath, except that He provides the means to attain it.

"Iman," linguistically speaking, is an infinitive (to believe) derived from two verbs: tasdeeq, testimony for the truth of something or someone, as in 12:17: "... and you will not believe us though we are truthful" (Qura'n, 12:17), and aman, asylum or a peaceful haven as in 106:4: "... and gave them security against fear" (Qura'n, 106:4). Some linguists are of the view that the derivation of iman is from this second verb.

If we say that the Almighty grants His servants security against anything they dread, we must be understood in the light of the circumstances of the life in this world and in the hereafter. As regarding the life in this world, the removal of the cause of fear is not reasonably accepted except when a precarious situation has actually taken place.
Fear cannot be removed when the possibility of loss of life is present, and nobody can remove such a possibility except Allah. Nobody can bring about peace and security other than He. A blind person is apprehensive of perishing on account of his inability to see the area from which death may overtake him. Sound vision grants him security against being annihilated.

One whose arm is amputated fears the situation when he cannot defend himself except through the use of his arm. His healthy arm, then, is the cause of his feeling of security. The same can be said about all our senses and bodily parts. The One Who created all these parts is the same One Who has removed from man the causes of fear by granting him such parts.
The One Who has created delicious food for man as well as good medicines and taught him how to make useful tools, thus sparing himself a lot of trouble, is surely the same One Who grants him security against all such dangers.

The Messenger of Allah has said, "Anyone who believes in Allah and the Last Day should bring security to his neighbor against his own misdeeds."

He who recites this Name will be secure from harm.
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