Pearl of Wisdom
in his letter to Malik al-Ashtar when he appointed him governor of Egypt, said, 'Habituate your heart to mercy for the subjects and to affection and kindness for them. Do not stand over them like greedy beasts who seeks to devour them, since they are of two kinds, either your brother in religion or one like you in creation. They will commit slips and encounter mistakes. They may act wrongly, wilfully or by neglect. So extend to them your forgiveness and pardon, in the same way as you would like Allah to extend His forgiveness and pardon to you, because you have authority over them, and your Authority responsible Commander (Imam) has authority over you, while Allah has authority over he who has appointed you.?
Imam Ali ibn Abi Talib [as] Nahj al-Balagha, Letter 53
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Yearning |
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He who yearns neither desires food, nor finds pleasure in drink, nor is he quickly excitable, nor is he intimate even with his close friends, nor does he seek refuge in a house, nor does he dwell in a city, nor wear a garment nor take rest enough for his need. He worships Allah night and day, hoping to reach the object of his yearning. He speaks to Him with the tongue of yearning, declaring what is in his innermost being. This is as Allah said of Moses when he met his Lord:
 I hastened to thee, my Lord, that Thou mightest be pleased. (20:84)
The Holy Prophet explained his state as follows: 'He neither ate, drank, slept nor desired any of that in his coming or going for forty days, out of his yearning for his Lord.' When you enter the arena of yearning, then say takbir for yourself and your desires in this world. Bid farewell to all familiar things, and turn from all except the One you desire most. Say the word Labbayk ('At Your service') between your life and your death: 'At Your service, O Allah, at Your service!' Then Allah will make your reward great. A person who yearns is like a drowning man: he is only concerned with being saved, and forgets every thing else.
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