Pardon

Pearl of Wisdom

from Asma' bint Yazid al-Ansari that she went to the Prophet (SAWA) whilst he was with his companions, and said, may my mother and father be ransomed for you! I come to you representing women, and know may my soul be sacrificed for you that there is no woman that exists in the east or the west who does not agree with me if she was to hear of my visit to you. Allah sent you with the truth to men and women, so we believed in you and in your God who sent you. We women are restricted and limited, confined to your [men's] houses, fulfillers of your desires, bearers of your children, and you men are superior to us because of the Friday and congregational prayers, visiting the sick, participating in burials, pilgrimage after pilgrimage, and better than all that, fighting (jihad) in the path of Allah. When a man from among you goes for the obligatory or voluntary pilgrimage, or is stationed away from home, we protect your property for you, sew your clothes, bring up your children, so what do we share with The Prophet (SAWA) turned his whole face to his companions and said, 'Have you ever heard a woman speaking better than she has in her asking about her religion?' They said, ?O Messenger of Allah, we did not think that a woman could be so guided like this!' The Prophet (SAWA) then turned towards her and said, 'Leave, O woman, and inform the women after you that for one of you to be a good spouse to her husband, her seeking his satisfaction and her following of what he approves is equivalent to all that you mentioned.' So the woman left, saying: 'There is no god but Allah (la ilaha illallah) and aggrandizing Allah (Allahu Akbar) with happiness.'

al-Bayhaqi

al-Durr al-Manthur, v. 2, p. 518

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Library » The Lantern of the Path » Pardon

Pardon

Pardoning someone when you have the power to punish is one of the customary practices of the messengers and the secrets of the Allah-fearing. Pardon is when you do not charge your companion for what he has done wrong outwardly, when you forget the cause by which there was inward affliction, and when you extend great charity in your choice despite having power over him. No one could find a way to that pardon except by the one whom Allah has pardoned and forgiven for the sins which he has committed and the deeds he has put off, and who has been adorned with His mark of honour and clothed in the light of His radiance.

This is because pardon and forgiveness are two of the attributes of Almighty Allah which He entrusted in the secrets of His pure friends, so that they adopt the manners of their Creator and Maker with creation. This is why He said,

They should pardon and turn away. Do you not love that Allah should forgive you? And Allah is forgiving, merciful. (24:22)

If you do not pardon another mortal like yourself, how can you hope for the pardon of the Compelling King?

The Holy Prophet said that his Lord commanded him to have these qualities, saying, 'Unite with whoever breaks with you, and pardon whoever wrongs you; give to whoever deprives you, and be good to whoever is bad to you.' He commanded us to follow him when Allah said,

Whatever the Messenger gives you, accept it, and from whatever he forbids you, keep back. (59:7)

Pardon is a secret of Allah in the heart of His select. Whoever is gladdened by it has made Him happy. The Messenger of Allah said, 'Is any of you capable of being like Abu Damdam?' 'O Messenger of Allah,' they said, 'Who is Abu Damdam?' The Holy Prophet replied, 'One of your ancestors who, when he woke up in the morning would say, "O Allah, I have forgiven the shattering of my honour by the common people." '

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