Pearl of Wisdom

'Verily Hasan b. 'Ali b. Abi Talib was the best worshipper of his time, the most abstemious and the best of them all. Whenever he went for Hajj', he went on foot, and sometimes even bare-footed. When he remembered death, he cried. When he remembered the grave, he cried. When he was reminded of the Day of Judgment and Resurrection, he cried. When he was reminded of the crossing over the Bridge [outstretched over Hell], he cried. When he was reminded of the great exposure before Allah exalted be His remembrance he would gasp in such a way that he would faint. When he stood for his prayers, his limbs Imam Husayn b. ?Ali (AS) trembled before his Lord. When he was reminded of Paradise and the Fire, he was greatly disturbed as if bitten by a snake, and asked Allah for Paradise and sought refuge in Him from the Fire.'

Imam Ali ibn Hussain Zayn al-'Abidin [as]
Amali al-Saduq, p. 244, no. 262

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Library » The Lantern of the Path » Prostration in Prayer
Prostration in Prayer E-mail

A person who performs true prostration (sujud) does not lose Allah at all, even if it is done only once in his entire life; but the man who deserts his Lord in that state does not prosper. He is like someone who deceives himself, neglecting and forgetting the immediate joy and the ease after this life which Allah has prepared for those who prostrate themselves.

The person who does well in his prostration is never far from Allah; while the person who shows ill courtesy and neglects to honour Him because his heart is attached to something other than Allah in the state of prostration will never come near to Him. Therefore prostrate yourself with the prostration of some- one abased, who knows that he is created from the earth on which people tread, that he is fashioned from sperm which everyone finds impure, and that he was given being when he did not exist.

Allah made prostration the occasion to draw near to Him in one's heart, innermost being and spirit. Whoever draws near to Him is far from all that is other than Him. Do you not see that in its outward appearance the state of prostrations is not complete except by disappearing from all things and being veiled from all that the eyes see? Thus does Allah want the inward being to be. If someone's heart is attached to something other than Allah in prayer, he is near to that thing, and far from the reality of what Allah desires in His prayer. For He has said,


Allah has not made for any man two hearts in his breast. (33:4)

In the words of the Messenger of Allah: “Almighty Allah said, ‘When I look on the heart of a bondsman, I know if he has sincere love and obedience for My sake and seeks My pleasure in it. Then I take charge of him and draw near to him. Whoever is occupied with other than Me in his prayer is one of those who mocks himself, and his name is recorded in the register of the losers.’”

 
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