Pearl of Wisdom

A group of people from Isfahan among whom were Abu al-'Abbas Ahmad b. al-Nar and Imam 'Ali b. Muhammad al-Hadi (AS) Abu Ja'far Muhammad b. 'Alawiyya, narrated, 'There was a man named 'Abd al-Rahman in Isfahan who was a shi?a. He was asked, 'Why have you accepted the Imama of 'Ali al-Naqi instead of anyone else from among the people of the time?' So he replied, 'I witnessed that which obligated me to believing such. I was a poor man but outspoken and daring. So the people of Isfahan exiled me and a few others. We came to Mutawakkil to ask for justice. We were at Mutawakkil's gate when the command came to bring 'Ali b. Muhammad b. al-Rida. I asked those present there who this man was that had been commanded to be brought there. Someone replied, 'He is an 'Alawi whom the Rafida believe to be their Imam.' He then said, Mutawakkil may have summoned him in order to kill him.' I said, 'I will not move from here until I see who this person is .' [He continued]: 'He came riding on a horse and verily people were standing in a line on the right and left of his path watching him. When I saw him, I stopped and looked at him. Love for him filled my heart. I prayed for him in my heart for Allah to repel from him the evil of Mutawakkil. He moved through the crowd, his sight fixed on the reins of his horse, not looking around. And I was constantly supplicating for him. When he reached me, he turned his face towards me and said, may Allah accept your supplication, lengthen your life, and increase your wealth and your children.' After that, we returned to Isfahan. Allah opened phases of wealth upon me, so much so that I have to lock away in my house more than a million dirhams and this is apart from the wealth that is outside my house. I have been blessed with ten sons and I have reached an age in excess of seventy years. This is the reason for my faith in the Imama of this man who knew what was in my heart and Allah granted his prayers for me.'

Imam Ali ibn Muhammad al-Hadi [as]
Kashf al-Ghamma, v. 3, p. 179

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Library » The Lantern of the Path » Corruption
Corruption E-mail

The corruption of the outward being comes from the corruption of the inward. If you put your innermost being in order, Allah will put your outward being in order; if you fear Allah inwardly, He will not rend the veil publicly. But he who betrays Allah inwardly, Allah will expose in the open.

The greatest corruption is born of prolonged expectation, greed, and pride, as Allah told us in the story of Qarun when He said,


Do not seek to make mischief in the land; surely Allah does not love the corruptors. (28:77)

Elsewhere He said,


[As for] that Future Abode, We assign it to those who have no desire to exalt themselves in the earth nor to make mischief; and the good end is for those who have precaution. (28:83)

These defects come from what Qarun did and believed. The root of corruption lies in loving this world, amassing its wealth, following the self, elevating its appetites, loving praise, agreeing with Satan, and following his footsteps: all of these faults combine with a love of paying Allah no heed and forgetting His favours.

Therefore you should flee from people, reject this world, interrupt your rest, break with your normal habits, cut off the source of worldly appetites at the root by constantly remembering Allah and clinging to obedience to Him, and enduring people's aversion, the over-dependence of a comrade, and hostile malice on the part of your family and relatives. If you do that, then the door of Allah's kindness will be opened to you, since He has good regard for you, as well as forgiveness and mercy. You will have left the company of the heedless and freed your heart from the captivity of Satan. You will come to the door of Allah in the company of those who come to Him, and you will travel a path on which you may hope to be permitted to come to the Noble, the Magnanimous, the Generous, the Merciful.

 
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