Pearl of Wisdom

When the Christians of Najran came to the Prophet (SAWA), their chiefs were al-Ahtam, al-'Aqib and al-Sayyid ...they asked, 'To what do you call us?' He said, 'To bear witness that there is no god but Allah and that I am the Messenger of Allah, and that Jesus was a created servant who ate, drank [water] and relieved himself... The Prophet (SAWA) said, 'Then invoke Allah's curse upon me. If I am telling the truth, the curse will descend upon yourselves and if not, then it will descend upon me.' They said, 'You have spoken fairly.' Then they made an appointment for the challenge. When they returned to their homes, their chiefs told them...'If he comes to invoke curse upon us with his people, we will accept the challenge, because he would not be a prophet, but if he challenges us with his close family, we must not accept, for he would not ris k his own family unless he was truthful. When the morning arrived, they came to the Prophet (SAWA), and he was accompanied by the Commander of the Faithful, Fatima, al-Hasan, and al-Husayn...They got scared and said to the Prophet (SAWA), 'We will give you what you want, so spare us this mutual invocation of curse.' The Prophet (SAWA) made a truce with them that they pay the tax (jizya) and they went back.'

Imam Ja'far ibn Muhammad al-Sadiq [as]
Nur al-Thaqalayn, v. 1, p. 347, no. 157

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Library » The Lantern of the Path » Self-Reckoning
Self-Reckoning E-mail

If there were nothing to make a person turn to self-reckoning (hisab) other than shame at being presented before Allah and the disgrace of having the veil torn away from his secrets, man would throw himself from the mountaintops and not seek refuge in a building, nor eat, nor drink, nor sleep, except when necessary for preserving his life.
This is how a person behaves when he sees the Resurrection, with all its terrors and hardships, with every breath he takes. In his heart he looks at the time when he will stand before the Compelling One, and when he takes account of himself it is as if he were being summoned to that presentation before Allah, and is being questioned in his death-throes. Allah said,


Even though there be the weight of a mustard seed, yet will We bring it and sufficient are We to take account. (21:47)

One of the Imams said, 'Take reckoning from yourselves before you are called to reckoning. Weigh your actions with the scale of your own fear of shame, before they are weighed for you.'

Abu Dharr said, 'The mention of the Garden is death, and so is the mention of the Fire. What a wonder that a person's self lives between two deaths!'

It is related that Yahya [a] used to reflect for the entire night on the Garden and the Fire, so that his night was spent in wakefulness and he did not sleep. Then in the morning he would say, 'O Allah; whither can one flee? Where can one stay? O Allah, one can only flee to You.'

 
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