Pearl of Wisdom
											
	'He who would like extensive vitality should have piety in Allah.'
 Imam Ja'far ibn Muhammad al-Sadiq [as]  Bihar al-Anwar, v. 72, p. 232, no. 2  					 
				 
			 
		 
			
			
				
					
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					About those who found pretexts at the time of jihad 			 | 
				
		
				
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Sermon 29                                                  				 				About those who found pretexts at the time of jihad 
 
 O'  people, your bodies are together but your desires are divergent. Your  talk softens the hard stones and your action attracts your enemy towards  you. You claim in your sittings that you would do this and that, but  when fighting approaches, you say (to war), "turn thou away" (i.e. flee  away). If one calls you (for help) the call receives no heed. And he who  deals hardly with you his heart has no solace. The excuses are amiss  like that of a debtor unwilling to pay. The ignoble can not ward off  oppression. Right cannot be achieved without effort. Which is the house  besides this one to protect? And with which leader (Imam) would you go  for fighting after me?    By Allah! deceived is one whom you have deceived while, by Allah! he who  is successful with you receives only useless arrows. You are like  broken arrows thrown over the enemy. By Allah! I am now in the position  that I neither confirm your views nor hope for your support, nor  challenge the enemy through you. What is the matter with you? What is  your ailment? What is your cure? The other party is also men of your  shape (but they are so different in character). Will there be talk  without action, carelessness without piety and greed in things not  right? ! (1)    
 (1). After the battle of Nahrawan,  Mu`awiyah sent ad-Dahhak ibn Qays al-Fihri with a force of four thousand  towards Kufah with the purpose that he should create disorder in this  area, kill whomever he finds and keep busy in bloodshed and destruction  so that Amir al-mu'minin should find no rest or peace of mind. He set  off for the achievement of this aim, and shedding innocent blood and  spreading destruction all round reached upto the place of  ath-Tha`labiyyah. Here he attacked a caravan of pilgrims (to Mecca) and  looted all their wealth and belongings. Then at al-Qutqutanah he killed  the nephew of `Abdullah ibn Mas`ud, the Holy Prophet's companion, namely  `Amr ibn `Uways ibn Mas`ud together with his followers. In this manner  he created havoc and bloodshed all round. When Amir al-mu'minin came to  know of this rack and ruin he called his men to battle in order to put a  stop to this vandalism, but people seemed to avoid war. Being disgusted  with their lethargy and lack of enthusiasm he ascended the pulpit and  delivered this sermon, wherein he has roused the men to feel shame and  not to try to avoid war but to rise for the protection of their country  like brave men without employing wrong and lame excuses. At last Hujr  ibn `Adi al-Kindi rose with a force of four thousand for crushing the  enemy and overtook him at Tadmur. Only a small encounter had taken place  between the parties when night came on and he fled away with only  nineteen killed on his side. In Amir al-mu'minin's army also two persons  fell as martyrs.     
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