Delivered at the time of marching towards Syria.

Pearl of Wisdom

'A hypocrite prohibits [wrongdoing] but does not refrain from it himself, and he enjoins that which he does not do himself. When he prays he complains, when he bows (ruku') he slumps, when he prostrates (sujud) he pecks [prostrating so fast], when he sits he spreads himself out, when he is going to bed his only concern is food even though he is full, and when he wakes up in the morning, his only concern is sleep even though he did not stay up during the night. When he speaks to you he lies, when he makes a promise he does not fulfil it, if you entrust him with anything he betrays it, and if you disagree with him he backbites you.'

Imam Ali ibn Hussain Zayn al-'Abidin [as]

Amali al-Saduq, p. 582, no. 802

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Library » Nahj ul Balagha » Sermons » Delivered at the time of marching towards Syria.

Delivered at the time of marching towards Syria.

Sermon 48 Delivered at the time of marching towards Syria.

Praise is due to Allah when night spreads and darkens, and praise be to Allah whenever the star shines and sets. And praise be to Allah whose bounty never misses and whose favours cannot be repaid.

Well, I have sent forward my vanguard (1) and have ordered them to remain in camp on this bank of the River till my order reaches them. My intention is that I should cross this water over to the small habitation of people residing on the sides of the Tigris and rouse them to march with you towards the enemy and keep them as auxiliary force for you.

as-Sayyid ar-Radi says: Here by "mitat " Amir al-mu'minin has meant the direction where he had ordered the men to camp and that was the bank of the Euphrates, and "mitat " is used for the bank of a river although its literal meaning is level ground whereas by "nutfah " he means the water of the Euphrates, and these are amazing expressions.

(1). Amir al-mu'minin delivered this sermon when he camped at the Valley of an-Nukhaylah on Wednesday the 5th Shawwal 37 A.H. on his way to Siffin. The Vanguard mentioned herein means the twelve thousand persons whom he had sent towards Siffin under the command of Ziyad ibn an-Nadr and Shurayh ibn Hani, while the small force of al-Mada'in mentioned by him was a contingent of twelve hundred men who had come up in response to Amir al-mu'minin's call.

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