Pearl of Wisdom
											
	'Controlling the self and combatting with it against its lower desires raises one?s stations and muItiplies one?s rewards.?
 Imam Ali ibn Abi Talib [as] Ibid. no. 5407  					 
				 
			 
		 
			
			
				
					
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					About steadiness in the battlefield 			 | 
				
		
				
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Sermon 55                                                  				 				About steadiness in the battlefield 
 
 In the company  of the Prophet of Allah (PBUH) we used to fight our parents, sons,  brothers and uncles, and this continued us in our faith, in submission,  in our following the right path, in endurance over the pangs of pain and  in our fight against the enemy. A man from our side and one from the  enemy would pounce upon each other like energetic men contesting as to  who would kill the other; sometime our man got over his adversary and  some-time the enemy's man got over ours.    When Allah had observed our truth He sent ignominy to our foe and sent  His succour to us till Islam got established (like the camel) with neck  on the ground and resting in its place. By my life, if we had also  behaved like you, no pillar of (our) religion could have been raised,  nor the tree of faith could have borne leaves. By Allah, certainly you  will now milk our blood (instead of milk) and eventually you will face  shame. (1)  
 (1). When Muhammad ibn Abi  Bakr had been killed Mu`awiyah sent `Abdullah ibn `Amir al-Hadrami to  Basrah to exhort the people of Basrah for avenging `Uthman's blood  because the natural inclination of most of the inhabitants of Basrah and  particularly of Banu Tamim was towards `Uthman. Consequently, he stayed  with Banu Tamim. This was the time when `Abdullah ibn `Abbas, the  governor of Basrah had gone to Kufah for condolence about Muhammad ibn  Abi Bakr, leaving Ziyad ibn `Ubayd (Abih) as his substitute. When the  atmosphere in Basrah began to deteriorate Ziyad informed Amir  al-mu'minin of all the facts. Amir al-mu'minin tried to get Banu Tamim  of Kufah ready but they kept complete silence and gave no reply. When  Amir al-mu'minin saw this weakness and shamelessness on their part he  gave this speech namely that "During the days of the Prophet (PBUH) we  did not see whether those killed at our hands were our kith and kin, but  whoever collided with Right, we were prepared to collide with him. If  we too had acted carelessly or been guilty of inaction like you then  neither religion could have taken root nor could Islam prosper. "The  result of this shaking was that A`yan ibn Dabi`ah al-Mujashi`i prepared  himself but on reaching Basrah he was killed by the swords of the enemy.  Thereafter, Amir al-mu'minin sent off Jariyah ibn Qudamah as-Sa`di with  fifty men of Bani Tamim. First he tried his best to canvass his own  tribe but instead of following the right path they stooped down to  abusing and fighting. Then Jariyah called Ziyad and the tribe of Azd for  his help. Soon on their arrival (`Abdullah) Ibn al-Hadrami also came  out with his men. Swords were used from both sides for some time but  eventually Ibn al-Hadrami fled away with seventy persons and took refuge  in the house of Sabil as-Sa`di. When Jariyah saw no other way he got  this house set on fire. When fire rose into flames they came out in  search of safety but could not succeed in running away. Some of them  were crushed to death under the wall while others were killed. 	  			  
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