Pearl of Wisdom

to Ibn Sinan, 'You will be afflicted withan obscure matter that will leave you with no sign to indicate to the solution, nor a leader to guide the way. None shall be saved from it except the one who recites the 'Supplication of the Drowning Person'. [The narrator says] I asked the Imam, 'What is the Supplication of the Drowning Person?' The Imam replied, 'You say: O Allah, O the Beneficent, O the Merciful, O He who causes the hearts to fluctuate, affirm my heart upon Your religion. So I said, ?O He who causes the hearts and sights to fluctuate, affirm my heart upon Your religion!' So he said, 'Allah, Mighty and Exalted, is indeed the One who causes the hearts and sights to fluctuate, but you must say exactly as I say: O He who causes the hearts to fluctuate, affirm my heart upon Your religion.?

Imam Ja'far ibn Muhammad al-Sadiq [as]
Bihar al-Anwar, v. 52, p. 149, no. 73

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Library » Nahj ul Balagha » Sermons » About the division of the community into factions
About the division of the community into factions E-mail
Sermon 87 About the division of the community into factions

So now, certainly, Allah did not break the neck of any unruly tyrant in this world except after allowing him time and opportunity and did not join the broken bone of any people (ummah) until He did not inflict calamity and distress upon them. Even less than what sufferings and misfortunes have yet to fall upon you or have already befallen you are enough for giving lessons. Every man with a heart is not intelligent, every ear does not listen and every eye does not see.

I wonder, and there is no reason why I should not wonder, about the faults of these groups who have introduced alterations in their religious pleas, who do not move on the footsteps of their Prophet nor follow the actions of the vicegerent. They do not believe in the unknown and do not avoid the evil. They act on the doubts and tread in (the way of) their passions. For them good is whatever they consider good and evil is whatever they consider evil. Their reliance for resolving distresses is on themselves. Their confidence in regard to dubious matters is on their own opinions as if every one of them is the Leader (Imam) of himself. Whatever he has decided himself he considers it to have been taken through reliable sources and strong factors.


 
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