Pearl of Wisdom

in the book al-Tabdil, 'Ishaq al-Kindi who was the philosopher of his time in Iraq decided to write about contradictions in the Qur'an, and sat alone at home, preoccupied with it. One of his students visited Imam Hasan al-'Askari (AS) one day, and Abu Muhammad (AS) asked him, 'Is there not a Imam al-Hasan b. 'Ali al-'Askari (AS) rightly-guided man among you who can stop your teacher al-Kindi from this occupation that he has started with the Q]lr'an?' The student replied, 'We are his students; how can we object to him on this or on any other issue?' Abu Muhammad said, 'Will you then convey to him what I am telling him through you?' He said, 'Yes.' He (AS) said, 'Go to him and offer your service to him in his task, as though you want to acquaint yourself with it, and assist him therein. Once the acquaintance has developed, tell him, 'I have a question which I would like to ask you.' Certainly he will allow you. Then ask him, 'If someone who spoke only using [verses of] the Qu'ran was to come to you, would it be possible for his intended speech to be different to what you have understood it to mean?' He will indeed tell you that it is possible, because he is a man who comprehends if he listens. So, if he confirms this , then ask him, 'So that means that that which you have perceived might be different to what he meant, such that you may even be imposing a meaning to a word that is different to its original.' So the student went to al-Kindi, acquainted himself with him and politely mentioned the issue to him. He asked him to repeat the question, which he did. Then he pondered into it and thought it to be possible in language and acceptable conceptually. He then said, 'I swear by you to tell me from where you have learnt this [argument]?' He [the student] replied, 'It is just something that came to my mind so I presented it to you.' He said, 'No way. Someone like you could not have been guided to this kind of argument nor reached this position [in learning], so tell me from where you have come up with this?' He replied, 'Abu Muhammad ordered me to [tell you] this.' He then said, 'Now you have told me. Something like this could only have come from that household.' He then asked for some fire and burnt all that he had written.'

Abu al-Qasim al-Kufi
al-Manaqib li Ibn Shahr Ashub, v. 4, p. 424

Article Source

We acknowledge that the below references for providing the original file containing the 'Nahj ul Balagha'. Their references is

http://www.nahjulbalagha.org/intro.php

The files you find here are NOT IN the Public domain, and the copy rights of the files still remain with the above author 

Our Partners

Receive Qul Updates

Name:
Email:
Library » Nahj ul Balagha » Sermons » In eulogy of the Holy Prophet
In eulogy of the Holy Prophet E-mail
Sermon 95 In eulogy of the Holy Prophet

Praise be to Allah who is such First that nothing is before Him and such Last that there is nothing after Him. He is such Manifest that there is nothing above Him and such Hidden that there is nothing nearer than He.

His place of stay is the best of all places and his origin the noblest of all origins in the mines of honour and the cradles of safety. Hearts of virtuous persons have been inclined towards him and the reins of eyes have been turned towards him. Through him Allah buried mutual rancour and put off the flames of revolt. Through him He gave them affection like brothers and separated those who were together (through unbelief). Through him He gave honour to the low and degraded honour (of unbelief). His speaking is clear and his silence is (indicative) like tongue.


 
Copyright © 2017 Qul. All Rights Reserved.
Developed by B19 Design.