Pearl of Wisdom
was asked about jihad, as to whether it was a recommended act or an obligatory one, to which he replied, 'jihad comes in four forms, two of which are obligatory, one of which is recommended but can only be undertaken withan obligation, and one which is recommended. The first obligatory jihad is that which a man wages against his own self in keeping away from acts of disobedience to Allah. This is one of the greatest forms of jihad. Waging jihad against those disbelievers who persecute you is also an obligation. As for the jihad which is recommended but can only be undertaken withan obligation is to fight the enemy, which is an obligation upon the whole community, and which if they abandon, they are all Punishable for it. It is a recommendation upon an Imam, the limit of which is to come and face the enemy and fight them with his community. As for the jihad which is recommended, it is [embodied in) every recommended practice which a person performs and strives in its performance, its completion and its revival. Such an act, and the stnvmg to perform it is one of the best deeds because it is a revival of the Prophetic practice, and the Prophet (SAWA) has said, 'Whoever establishes a good habitual practice, he will get his own reward for it as well as the reward of whoever performs it after him until the Day of Resurrection, without any decrease in their reward thereof.'
Imam Hussain ibn Ali al-Shahid [as] Tuhaf al-'Uqul, p. 243
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Warning about death and counselling |
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Sermon 131 Warning about death and counselling
We praise Him for whatever He takes or gives or whatever He inflicts on us or tries us with. He is aware of all that is hidden and He sees all that is concealed. He knows all that breasts contain or eyes hide. We render evidence that there is no god except He and that Muhammad - peace be upon him and his progeny - has been chosen by Him and deputised by Him -evidence tendered both secretly and openly, by heart and by tongue. By Allah, certainly it is reality not fun, truth not falsehood. It is none else than death. Its caller is making himself heard and its dragsman is making haste. The majority of the people should not deceive you. You have seen those who lived before you, amassed wealth, feared poverty and felt safe from its (evil) consequences, the longevity of desires and the (apparent) distance from death. How, then, death overtook them, turned them out of their homelands and took them out of their places of safety. They were borne on coffins, people were busy about them one after another, carrying them on their shoulders and supporting them with their hands. Did you not witness those who engaged in long-reaching desires, built strong buildings, amassed much wealth but their houses turned to graves and their collections turned into ruin. Their property devolved on the successors and their spouses on those who came after them. They cannot (now) add to their good acts nor invoke (Allah's) mercy in respect of evil acts. Therefore, whoever makes his heart habituated to fear Allah achieves a forward position and his action is successful. Prepare yourself for it and do all that you can for Paradise. Certainly this world has not been made a place of permanent stay for you. But it has been created as a pathway in order that you may take from it the provisions of your (good) actions for the permanent house (in Paradise). Be ready for departure from here and keep close your riding animals for setting off.
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