Pearl of Wisdom
when he was debating with an atheist, said, 'If you say that there are two gods, then they are either in complete agreement on everything or completely separate in all aspects. But when we look at this orderly creation, the continuous orbits, the alternation of night and day, and the sun and the moon, the soundness of the situation and the organisation and sound management of it indicates that the Director [of all creation] is One.' Then if you still claim that there are two gods, then there must necessarily be some kind of difference between them for them to be two [and therefore distinct from each other], and this distinguishing characteristic between them is itself eternal like them, so you are forced to accept three such beings. And if you hold that there are indeed three, then you have to admit the same thing that we said for two such that they [the three] necessarily have two distinguishing characteristics between them [to differentiate them from each other] so then there are five [such eternal beings] altogether, and thus does the multiplication continue until infinity.'
Imam Ja'far ibn Muhammad al-Sadiq [as] al-Tawhid, p. 243, no. 1
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There was some exchange of words between `Uthman ibn `Affan and Amir al-mu'minin |
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Sermon 134 There was some exchange of words between `Uthman ibn `Affan and Amir al-mu'minin when al-Mughirah ibn al-Akhnas (1) said to `Uthman that he would deal with Amir al-mu'minin on his behalf whereupon Amir al-mu'minin said to al-Mughirah:
O' son of the accursed and issueless, and of a tree which has neither root nor branch. Will you deal with me? By Allah, Allah will not grant victory to him whom you support, nor will he be able to stand up whom you raise. Get away from us. Allah may keep you away from your purpose. Then do whatever you like. Allah may not have mercy on you if you have pity on me.
(1). al-Mughirah ibn al-Akhnas ath-Thaqafi was among the wellwishers of `Uthman ibn `Affan and the son of his paternal aunt. His brother Abu'l Hakam ibn al-Akhnas was killed at the hands of Amir al-mu'minin in the battle of Uhud, because of which he bore malice against Amir al-mu'minin. His father was one of those people who accepted Islam at the time of the fall of Mecca but retained heresy and hypocrisy in heart. That is why Amir al-mu'minin called him accursed, and he called him issueless because he who has a son like al-Mughirah deserves to be called issueless.
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