Pearl of Wisdom

'Imam 'Ali (AS) said to 'Umar b. al-Khattab, 'There are three things which if you observe and act in accordance with, they will suffice you in everything else, and if you abandon them, nothing else will benefit you other than them.' 'Umar asked, 'What are they Abu al-Hasan?' He (AS) said, 'The observance of penalties for the close and the distant, ruling according to the Book of Allah, be it with acceptance or discontentment, and to divide fairly between the black and the red.' 'Umar said, 'By my life, you have summarised and explained [everything].'

Imam Ja'far ibn Muhammad al-Sadiq [as]
al-Tahdhib, v. 6, p. 227, no. 547

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Library » Nahj ul Balagha » Sermons » About the sincerity of his own intention and support of the oppressed
About the sincerity of his own intention and support of the oppressed E-mail
Sermon 135 About the sincerity of his own intention and support of the oppressed

Your allegiance to me was not without thinking,(1) nor is my and your position the same. I seek you for Allah's sake but you seek me for your own benefits. O' people! support me despite your heart's desires. By Allah, I will take revenge for the oppressed from the oppressor and will put a string in the nose of the oppressor and drag him to the spring of truthfulness even though he may grudge it.


(1). Here Amir almu'minin points to the view of `Umar ibn al-Khattab which he had on the allegiance of Abu Bakr on the day of Saqifah when he said: " . . . let me clarify this to you that the allegiance with Abu Bakr was a mistake and without thinking (faltah) but Allah saved us from its evil. Therefore, whoever (intends to) acts like this you must kill him. . ." (as-Sahih, al-Bukhari, vol. 8, p. 211; as-Sirah an-Nabawiyyah, Ibn Hisham, vol. 4, pp. 308309; at-Tarikh, at-Tabari, vol. l, p. l822; al-Kamil, Ibn al-Athir, vol. 2, p. 327; at-Tarikh, Ibn Kathir, vol. 5, pp. 245246; al-Musnad, Ahmad ibn Hanbal, vol. l, p. 55; as-Sirah al-Halabiyyah, vol. 3, pp. 388, 392; al-Ansab, al-Baladhuri, vol. 5, p. l5; at-Tamhid, al-Baqilani, p. l96; ash-Sharh, Ibn Abi'l-Hadid, vol. 2, p. 23)


 
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