Pearl of Wisdom

On the day of Khaybar, Abu Bakr took the flag [in order to attempt the conquest of the fortress of Khaybar] but returned without having conquered it. Then the next day, 'Umar took it and did not conquer it, and instead Ibn Muslima was killed so the people retreated even further. So The Prophet (SAWA) said, 'I will deposit this flag of mine with a man who loves Allah and His Prophet, and whom Allah and His Prophet love, and he will not return without conquering it.' So we rested ourselves assured that the conquest would be tomorrow. So the Prophet (SAWA) performed the morning prayer then called for the flag, and stood up. And every single one of us who held a position with the Prophet (SAWA) hoped that it would be him, until I myself I stretched forward and craned my neck due to the The Battles position I had near him. Then he called 'Ali b. Abi Talib, who was afflicted with pain in his eyes. So the Prophet (SAWA) wiped his hands over them, deposited the flag with him, and he conquered it!'

Burayda
Kanz al-'Ummal, no. 30120

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Library » Nahj ul Balagha » Letters » A letter from Imam Ali (a) to one of his governors.
A letter from Imam Ali (a) to one of his governors. E-mail
Letter 46 A letter from Imam Ali (a) to one of his governors.

You are one of those persons whose assistance I require in propagating the religion, in strengthening its hold, in defeating the unbelievers and sinners and in guarding dangerous frontiers of this State. Seek the help of Allah in your difficulties and enterprises. In your behaviour with your subjects remember that you should use leniency and tolerance alongside severity. Be kind, tolerant and lenient as far as and as long as possible but when you feel that your purpose cannot be achieved without severity only then can you adopt such an attitude. But remember always to treat them sympathetically, kindly, courteously and to treat them cheerfully. While meeting them, talking to them and wishing everyone of them, whether rich or poor, big or small you should behave as if they are your equals so that important persons of your State may not presume to derive undue advantage out of your uncalled for servile behaviour and poor people may not lose hope in your justice and sympathy.


 
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