Pearl of Wisdom
returning from the Battle of Siffin, in answer to an old man who asked him about their journey to Syria: 'Is this fate or destiny?' said, 'By He who created the seed and made the human being, we have not gone through a valley or ascended a mountain without it being our fate and destiny.... You might think this to be imperative fate and inevitable destiny. If this were so then promise of reward (wa'd) and threat of penalty (wa'id), would cease to apply, and reward and punishment would become null. Allah would not blame the sinners, nor would He praise the good-doers. The benevolent would not be more worthy of reward for good deeds than the sinner, which is the belief of the idol worshippers.... and the Magians. However, Allah has commanded good by choice and forbidden evil by warning, and He is not disobeyed helplessly, nor obeyed forcefully or freely, and nor does He give man absolute control.'
Imam Ali ibn Abi Talib [as] Ibid. no. 1560
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Abu Musa Ash'ari (Abdullah bin Qays) wrote a letter to Imam Ali (a) |
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Letter 78 Abu Musa Ash'ari (Abdullah bin Qays) wrote a letter to Imam Ali (a) from the place where decision of the arbitration took place. Imam Ali (a) wrote to him the following letter in reply. Sayyid bin Yahya Amawi has quoted this letter in his book Al-Maghazi.
Verily there are many people in this world who have forsaken their salvation and in its place they have accepted the pomp and pleasure of worldly life. They are being driven by their unruly and inordinate desires and they work and speak on behalf of these desires only. This affair has placed me in an awkward position. The people, who have united against me are those who want everything out of this vicious and wicked world for themselves and for their pleasures. They have drawn their swords against me. I am trying to undo the harm they have done but I am afraid lest the problem should become very serious and unresolvable. You know very well that no one is more desirous of the Unity of Muslims than I and the only thing which I want to achieve by this unity is the Blessings of Allah and my salvation. I shall do what I have resolved to do even though you change the good opinion which you had about me when we last parted. Surely, unfortunate is he who possesses wisdom and acquires experience and yet does not care to make use of either. I cannot tolerate lies and I cannot bear to see people undoing the good done by Allah through Islam. Therefore you should give up forming opinion about things which you have not clearly understood or visualized because many people will try their best to influence you with their insinuations.
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