Pearl of Wisdom

'No sooner do two men who forsake each other part than one of them becomes deserving of disassociation [by Allah] and curse, and both of them may become deserving of it'. Mu'attab said to him, may Allah sacrifice me for your sake, this is for the one who wronged, but what about the one who was wronged?' He said, 'Because he does not call his brother to reconciliation and does not forgive him for what he said. I heard my father say, 'When two people dispute with each other and one overcomes the other, the one who has been wronged should return to his friend and says to him ?O brother I am the one at fault', to cut the desertion between them, for Allah Almighty is a Desertion Just Judge, and will take the right of the wronged one from the wronger.'

Imam Ja'far ibn Muhammad al-Sadiq [as]
Ibid. v. 2, p. 344, no. 1

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Library » Death & The Hereafter » Ghusl for touching a dead body (Mase Mayyit)
Ghusl for touching a dead body (Mase Mayyit) E-mail

If a person touches any part of a dead body including bone but not hair of a human being which has become overall cold and has yet not been given complete Ghusl-e- mayyit either consciously or unconsciously, voluntarily or involuntarily while a sleep or awake, with any part of his body including nail, he should do GHUSLE MASE MAYYIT (GHUSL FOR TOUCHING A DEAD BODY).

Therefore, those who performed Ghusl-e-Mayyit for the deseased person, having touched the body before three ghusls were completed shall have to do GHUSLE MASE MAYYIT. They cannot say their prayers or similar acts of worhip till they have done the Ghusl.

 
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