Eid Al-Adha Sermon

Pearl of Wisdom

in the book al-Tabdil, 'Ishaq al-Kindi who was the philosopher of his time in Iraq decided to write about contradictions in the Qur'an, and sat alone at home, preoccupied with it. One of his students visited Imam Hasan al-'Askari (AS) one day, and Abu Muhammad (AS) asked him, 'Is there not a Imam al-Hasan b. 'Ali al-'Askari (AS) rightly-guided man among you who can stop your teacher al-Kindi from this occupation that he has started with the Q]lr'an?' The student replied, 'We are his students; how can we object to him on this or on any other issue?' Abu Muhammad said, 'Will you then convey to him what I am telling him through you?' He said, 'Yes.' He (AS) said, 'Go to him and offer your service to him in his task, as though you want to acquaint yourself with it, and assist him therein. Once the acquaintance has developed, tell him, 'I have a question which I would like to ask you.' Certainly he will allow you. Then ask him, 'If someone who spoke only using [verses of] the Qu'ran was to come to you, would it be possible for his intended speech to be different to what you have understood it to mean?' He will indeed tell you that it is possible, because he is a man who comprehends if he listens. So, if he confirms this , then ask him, 'So that means that that which you have perceived might be different to what he meant, such that you may even be imposing a meaning to a word that is different to its original.' So the student went to al-Kindi, acquainted himself with him and politely mentioned the issue to him. He asked him to repeat the question, which he did. Then he pondered into it and thought it to be possible in language and acceptable conceptually. He then said, 'I swear by you to tell me from where you have learnt this [argument]?' He [the student] replied, 'It is just something that came to my mind so I presented it to you.' He said, 'No way. Someone like you could not have been guided to this kind of argument nor reached this position [in learning], so tell me from where you have come up with this?' He replied, 'Abu Muhammad ordered me to [tell you] this.' He then said, 'Now you have told me. Something like this could only have come from that household.' He then asked for some fire and burnt all that he had written.'

Abu al-Qasim al-Kufi

al-Manaqib li Ibn Shahr Ashub, v. 4, p. 424

Our Partners

Receive Qul Updates

Islamic Occasions » Hajj - The Pilgrimage » Eid Al-Adha Sermon

Eid Al-Adha Sermon

Once again we have all been blessed by Allah (SWT) to witness and celebrate this great day of Eid Al-Adha. Eid Al-Adha basically means, 'the festival of sacrifice in Islam'.

On this day, Muslims are reminded about that great trial, which Prophet Ibrahim (AS) or Prophet Abraham (PBUH) was put to, of sacrificing his young son Prophet Ismail (AS) or Prophet Ishmael (PBUH). Prophet Ibrahim (AS) complied to the command of Allah (SWT) and fully succeeded in it.

Prophet Ibrahim (AS) is regarded as the champion of Monotheism. Prophet Ibrahim (AS) is one of the most favorite prophets of Allah (SWT) who is held him in very high esteem.

The Holy Quran speaks extensively about Prophet Ibrahim (AS). Infact the name of Ibrahim has appeared in the Holy Quran 69 times. He has been given many beautiful names and titles such as:

Holy Quran speaks extensively about Prophet Ibrahim (AS) Khaleelullah (Friend of Allah)
Siddiq (The Truthful)
Nabi (The Prophet)
Imam (The leader)
Muslim (One who submits to One God)
Haneef (A non-deviant Monotheist)
Ummah (A Nation)

The Great Trial of Sacrifice:

The story about the great trial of Prophet Ibrahim (AS) is an interesting one and there are many lessons that can be derived from it by those who believe in Prophet Ibrahim (AS) and claim to follow his creed. To summarize what had transpired:

Prophet Ibrahim (AS) had prayed to Allah (SWT) to grant him a son. Allah (SWT) fulfilled his wish and gave him Prophet Ismail (AS) at very old age.

"O God! Grant me with a righteous son. So We gave him the glad tidings of a forbearing son." (37:100-101)

When the child attained 13 years of age, Allah (SWT) commanded Prophet Ibrahim (AS) in his dream to sacrifice him for His sake.

"When he was old enough to assist in his endeavor, he said: 'My son! I see in my dream that I am sacrificing you. See what you think?'" (37:102)

Because it was the command from Allah (SWT), the righteous son encouraged his old father to discharge his duty.

"He said: 'O Father! Do whatever you have been commanded. If Allah wishes, you will find me to be patient." (37:102)

Prophet Ibrahim (AS) set out with his son Prophet Ismail (AS) to the sacrificing spot. It was certainly not an easy task!

On the way, Shaytan or Satan appeared in a form of an old advising man. He tried to stop Prophet Ibrahim (AS) from offering the sacrifice, but because of the strong faith in Allah (SWT), Prophet Ibrahim (AS)'s determination to comply with the command of his Creator could not be shaken.

Shaytan then tried his luck with young Prophet Ismail (AS) and persuade him to escape from his ill fate. As a result of his father's invocation, Prophet Ismail (AS) was a righteous son and he too, could therefore not be influenced.

Both, the father and the son chased Shaytan away. They then arrived at the sacrificing spot at Mina.

Prophet Ibrahim (AS) tied the hands and the legs of his son so as not to be perturbed by his pain and restlessness. He blindfolded himself and carrying the knife enacted the command of Allah (SWT).

When Prophet Ibrahim (AS) removed his fold, he saw Prophet Ismail (AS) by his side and in his place; a Ram lay slain before them. Prophet Ibrahim (AS) trembled lest Allah (SWT) rejected his sacrifice. Suddenly he heard a voice that was soothing:

"We called out to him: O Ibrahim! You have indeed fulfilled the vision! Thus indeed We reward the virtuous. This indeed was a manifest trial. Then We ransomed him with a great sacrifice, and We left (this blessing) for him among generations (to come) in later times: Peace be to Ibrahim." (37:104-109)

Lesson from the Great Trial of Sacrifice:

One of the things that the Hujjaj (the pilgrims to the house of God for Hajj) do on the 10th of Dhul Hijjah, and so do many Muslims all over the world is to:

Slaughter a lamb, or a sheep, or a goat or a camel in remembrance of this great sacrifice of Prophet Ibrahim (AS).

This act is not mere a ritual but it has a meaning and a significance. Allah (SWT) has not commanded us to sacrifice animals because He (SWT) is bloodthirsty or meat hungry.

In Suratul Hajj, verses 36 and 37, He (SWT) has made it clear:

"Thus we have disposed them (animals) for your benefit so that you may give thanks." (22:36)

Then He (SWT) adds:

"It is not their flesh or their blood that reaches Allah. Rather it is your piety that reaches Him. Thus has He disposed them for your benefit so that you may magnify Allah for His guiding you. And give good news to the virtuous." (22:37)

So what is the significance of offering sacrifice of animals on this day of Eid Al-Adha?

The answer to this question is simple.

Allah (SWT) wants to train us to follow the path of Prophet Ibrahim (AS) who was willing to offer Allah (SWT) his dearest possession in form of his son Prophet Ismail (AS).

Allah (SWT) did not want Prophet Ismail (AS) to be sacrificed, but Allah (SWT) wanted Prophet Ibrahim (AS) to show his willingness to sacrifice Prophet Ismail (AS), which he (AS) did bravely.

Dr. Ali Shari'ati in his book, 'Philosophy of Hajj' writes and I quote:

"This is a story of man's perfection and his freedom from selfishness and animalistic desires. It is man's ascension to a higher spirit and loves, to a strong will that frees him from any thing that may hinder his responsibility as a conscious man."

In other words, Allah (SWT) is telling us:

On this day of Eid Al-Adha, you should select your Ismail and bring him to Mina! Who is your Ismail? Anything that is causing an obstruction for you to reach your Lord and fulfill your duties towards Him. Your Ismail could be:

Your wealth
Your job
Your rank
Your power
Your lust
Your greed
Your spouse
Your children

It could be anything and make sure that it is as dear to you as Prophet Ismail (AS) was to Prophet Ibrahim (AS).

As you are sacrificing an animal on this day, bear in mind that you are infact, sacrificing that dearest thing in your life and telling Allah (SWT):

"O My Lord! Henceforth, this thing, which has been dearest to me in life, will not hinder me from reaching You and acquiring Your pleasure."

Imam Zainul Abideen (AS), talking about the significance of each and every ritual that is performed during Hajj, asked Shibli:

"As you slaughtered your sacrificial animal (during Hajj), did you intend to cut off the throat of greed (that is hidden in you) by clinging to the reality of Taqwa and to follow the exemplary tradition of Prophet Ibrahim (AS) who intended to slaughter his dear son Prophet Ismail (so as to discharge the command of Allah)?"

Shibli said, "No!"

"In that case" said the Imam Zainul Abideen (AS) "You have not sacrificed your animal."

Similarly, whilst giving instructions to the Hujjaj (the pilgrims to the house of God for Hajj) Imam Jafar Sadiq (AS) said to them: "Cut the throat of carnal desires and greed by offering animal sacrifice."

We pray to Allah (SWT) on this great day of Eid Al-Adha to grant us with tawfeeq to follow in the path of Prophet Ibrahim (AS) and forgive all our past and future sins.