Pearl of Wisdom

in his letter to Malik al-Ashtar when he appointed him governor of Egypt, said, 'Beware of self-admiration, having reliance in what appears good in yourself and love of exaggerated praise because this is one of the most reliable opportunities for Satan to obliterate the good deeds of the virtuous.?

Imam Ali ibn Abi Talib [as]
Ibid. Letter 53

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Question : #572 Category: Interfaith Dialogue
Subject: How can God exist when ...
Question: There are various types of unpleasant events happening in the world. As a result of natural disasters such as earthquakes, volcanoes, floods and so forth, hundreds and thousands of people die every year. A variety of diseases, calamities, plagues, droughts etc. kill many human beings as well as animals and plants. Many deformed children are born every day who will suffer throughout their entire life. Many criminals are freely committing different types of crimes and no-one stops them. Millions of innocent people were killed during the 1st and the 2nd World Wars, as they are still being killed in different parts of the world.

The question now is, how can the knowledgeable and Merciful God let all these disasters happen? Given all these and many such catastrophes of life, how can we assert that God is Just?!
Answer: Among all of God's Attributes of Action, the divine Attribute of Justice (al-Adl) is given special attention by theologians to the extent that Shiite Muslims have considered it as part of their fundamental beliefs. The issue of the Justice of God is related to so many other Islamic issues such as believing in God, monotheism or dualism, types of rewards or punishments in the hereafter, free will or determinism and philosophy of religious rites, etc. Thus, believing in or denying the Justice of God will determine one's perspective of the world.


Important Points to Consider:


1. Man's limited knowledge:

God is All-wise, and behind every seemingly evil there are goodly benefits, although man with his limited knowledge may not be able to discover them. Thus, he should accuse his knowledge, not his Creator. "And of knowledge, you (mankind) have been given only a little." [17:85]. The best example of this limited knowledge is described in the story of Prophet Moses (P) and the learned man (Kedhr) [The Quran 18:65-82].


2. Difference not discrimination:

Among the creation of God there are differences, but there is no discrimination. Discrimination is to differentiate between two people who are in the same situation, and the same condition. For instance, to give them the same job under the same condition, but with a different payment. What we have in the universe is difference, not discrimination. In fact, the world we live in is an amazing collection of different beings, species, talents, sexes, desires, etc. to fulfil different purposes. "We have created all things with measure." [54:49], "Our Lord is He Who gave to each thing its form and nature, then guided it aright."[20:50].


3. Self- Made Problems:

Many catastrophes are taking place in our lives, of which we are their cause. Nevertheless, in order for us to exonerate ourselves, we turn around and blame God!


4. Divine Punishment:

Some of the catastrophes in our lives are, in fact, the effect of our own evil deeds. "And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much." [42:30]. It is also narrated from Imam Sadiq (a.s): "Those who die because of their sins are more than those who die because their lives ended, and those who live because of their good deeds are more than those who live because of their natural lives." [Behar 5:140].


5. Awakening Catastrophes:

Some of the bitter experiences aim to awaken people. Pride and egoism is the cause for many crimes. Man ought to acknowledge that he is weak and needy, or else he will corrupt enormously. "And indeed We punished the people of Pharaoh with years of drought and shortness of fruits, that they might take heed." [7:130].


6. Testing:

Divine trials are one of the purposes of man's creation. In the furnace of trials people demonstrate their potentials and present their skills. It is only then that the patient from the impatient, and the sincere from the hypocrites, and thankful from the thankless people will be separated. "If Allah had willed, He would have made you one nation, but that (He) may test you in what He has given you." [5:48].


7. Acknowledging the Blessings:

In general, man forgets the blessings of God when in a state of constant happiness. The blessing of health wouldn't be so much appreciated if there were no sickness at all. The blessing of living in such a peaceful planet, despite its high speed rotation, wouldn't be acknowledged if there were no earth tremors at all.


8. Purification of sins:

Catastrophes of life are also the means of purification for the sinful believers. It is narrated from Imam Sadiq (a.s): "Sickness for a believer is a (means of) purification and mercy, and punishment and cursing for a disbeliever. Surely, an illness stays with a believer until there is no more sin on him." [Thawabul-A'mal, p.429].


9. God Compensates:

Difficulties and catastrophes are part of the nature of this world. However, the Almighty God will surely compensate those who were patient and grateful with His abundant blessings in Paradise. Imam Sadiq (a.s) said about those who were afflicted with calamities yet were thankful and patient: "God will compensate them so much that if they were given the opportunity to come back to this world to experience those difficulties again, they would prefer to come to gain more rewards." [Behar 3:71].


10. What is Good and what is Evil?

Something may be good for a person, and evil for another. Something can be good for humans and evil for animals and so forth. The sting of insects and the venom of poisonous animals and plants are their defence mechanism and tools of catching food. Besides, many of their poisons also have some medical benefits for humans, such as antibiotics. Nevertheless, their poison may kill some other species. We need to remember that it's their world too. But their lives disrupted, their space invaded, their safety threatened and their world is usurped by man and yet we consider them evil! Thus, evils are relative, not real.

Volcanoes, earthquakes, floods and such natural disasters, are given the name 'disasters' whilst ignoring their beneficial aspects. From a geological point of view, all are beneficial and vital in providing life on the surface of the planet Earth. This means that without them occurring, no living creatures would be able to live on the surface of the Earth.

Moreover, these so called natural disasters have yielded economic resources for humans too. Zinc, copper, lead and many other metals are found as a result of volcanic activities, to the extent that volcanic areas have nowadays become important sources of geothermal energy, as in New Zealand. Thus, we ought to look at the bigger picture.

Questioning the Justice of God, in fact, rises up as a result of the pride of man, that he wants to put himself in the centre of the universe while ignoring other beings, or as a result of the non-intellectual approach to events, assuming that perfection of life means gaining without facing any difficulties, which is an unrealistic way of thinking.

In the community of faithful people, existence is equal to good, as non-existence is evil. God worshippers, therefore, are the most optimistic people and hence they enjoy the blessing of life.

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