Pearl of Wisdom

on the rights of the neighbour, said, '[It is ] to help him if he asks your help, to lend him if he asks to borrow from you, to satisfy his needs if he becomes poor, to console him if he is visited by an affliction, to congratulate him if he is met with good fortune, to visit him if he becomes ill, to attend his funeral if he dies, not to make your house higher than his without his consent lest you deny him the breeze, to offer him fruit when you buy some or to take it to your home secretly if you do not do that, nor send out your children with it so as not to upset his children, nor to bother him by the [tempting] smell of your food unless you send him some.?

Prophet Muhammad al-Mustafa [sawa]
Musakkin al-Fu'ad, no. 105

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Question : #364 Category: Food & Drinks
Subject: foods with gelatin, Sistani
Question: What is the ruling according Grand Ayatollah Seyyid Sistani on having foods that contain gelatin?
Answer: It is permissible to eat gelatin if one doubts whether it has been extracted from an animal or vegetable. But, if it is known that it was derived from an animal, then it is not permissible to eat without ascertaining that the animal was slaughtered according to sharia.
This prohibition applies, as a matter of obligatory precaution, even if it was extracted from animal bones.

Of course, if a chemical change occurs in the original ingredients during the process of manufacturing the gelatin, there is no problem at all in eating it.
Similarly, even if one has doubt whether the animal was slaughtered Islamically or not, still there is no problem in adding the gelatin [made from that animal] to the food in such a minute amount that it is completely absorbed in it.

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