Pearl of Wisdom

The Commander of the Faithful (AS) would leave in the midday heat to work, wanting Allah, most High to see him tiring himself out in acquiring a Lawful learning.'

Imam Hasan ibn Ali al-Mujtaba [as]
Kitab man la yahdurahi al-Faqih, v. 3, p. 163, no. 3596

Latest Answers

Sexual Ethics & Morals
# 824 - looking for someone in edda mu
Salaat / Prayers
# 709 - Passing wind from the rear
Business / Investment
# 808 - Masjid or Imam Bargah
Sexual Ethics & Morals
# 807 - penetration during period
# 806 - Female masturbation
Divorce / Talaq
# 798 - Divorce
Miscellaneous
# 797 - Kiss
# 792 - hidden buried treasure
Interfaith Dialogue
# 781 - Jesus death
Fasting / Sawm / Roza
# 776 - Husbands permissn

Receive Qul Updates

Name:
Email:
Ask Qul - QA
Question : #243 Category: Death Issues
Subject: Muslims buried in non-Muslim graveyards
Question: The Muslim communities in non-Muslim countries are increasing day by day.

Knowing the fact that a deceased Muslim will one day be buried in the graveyard of non-Muslims either because of lack of funds available to the family to send the dead body to Muslim countries for burial or because of negligence; so, is it obligatory, as a matter of wãjib kifã’i, upon the capable Muslims to buy a graveyard for the Muslims?
Answer: Burying a deceased Muslim in a place appropriate to his status (other than non-Muslim graveyards) is an obligation of the heir just like other obligatory deeds connected with the burial procedures. And if the deceased has no heir or the heir is refusing to fulfill his duty or is not capable, it is obligatory, on the basis of kifã’i, upon other Muslims [to bury the deceased in an appropriate place]. And if fulfilling this wãjib kifã’i duty depends on acquiring a piece of land in advance by purchase or other means, it is obligatory to try and acquire it in advance.

If you require further clarification on this answer, please use the feature to respond to the stated answer.
Copyright © 2024 Qul. All Rights Reserved.
Developed by B19 Design.