Pearl of Wisdom

to his son, exhorting him, 'If you want to attract honour in this world, then cut off your greed of drawing advantage from what other people have in their possession; for verily the prophets and the veracious ones achieved what they did by cutting off their greed.'

Luqman the Wise [as]
Qasas al-Anbiyd', p. 195, p. 244

Latest Answers

Sexual Ethics & Morals
# 824 - looking for someone in edda mu
Salaat / Prayers
# 709 - Passing wind from the rear
Business / Investment
# 808 - Masjid or Imam Bargah
Sexual Ethics & Morals
# 807 - penetration during period
# 806 - Female masturbation
Divorce / Talaq
# 798 - Divorce
Miscellaneous
# 797 - Kiss
# 792 - hidden buried treasure
Interfaith Dialogue
# 781 - Jesus death
Fasting / Sawm / Roza
# 776 - Husbands permissn

Receive Qul Updates

Name:
Email:
Ask Qul - QA
Question : #239 Category: Miscellaneous
Subject: conditions for slaughtering of an animal
Question: What are the conditions for slaughtering of an animal?
Answer: There are certain conditions for the slaughtering of an animal. They are as follows:-

1. A person, a man or a woman, who slaughters an animal must be a Muslim. An animal can also be slaughtered by a Muslim child who is mature enough to distinguish between good and bad, but not by non-Muslims other than Ahle Kitab, or a person belonging to those sects who are classified as Kafir, like, Nawasib - the enemies of Ahlul Bait (A.S.). In fact, even if Ahle Kitab non-Muslim slaughters an animal, as per precaution, it will not be halal, even if he utters 'Bismillah'.

2. The animal should be slaughtered with a weapon made of iron. However, if an implement made of iron is not available, it should be slaughtered with a sharp object like glass or stone, so that the four veins are severed, even if the slaughtering may not be necessary, like when the animal is on the verge of death.

3. When an animal is slaughtered, it should be facing Qibla. If the animal is sitting or standing, then facing Qibla would be like a man standing towards Qibla while praying. And if it is lying on its right or left side, then its neck and stomach should be facing Qibla. It is not necessary that its legs, hands and face be towards Qibla.
If a person who knows the rule, purposely ignores placing the animal towards Qibla, the animal would become haraam; but if he forgets or does not know the rule, or makes a mistake in ascertaining the Qibla, or does not know the direction of Qibla, or is unable to turn the animal towards Qibla, there is no objection. As a recommended precaution, the person slaughtering should also face Qibla.

4. When a person wants to slaughter an animal, just as he makes the Niyyat to slaughter, he should utter the name of Allah, and it suffices if he says 'Bismillah' only, or if he utters 'Allah'. But if he utters the name of Allah without the intention of slaughtering the animal, the slaughtered animal does not become Pak and it is also haraam to eat its meat. And if he did not utter the name of Allah forgetfully, there is no objection.

5. The animal should show some movement after being slaughtered; at least it should move its eyes or tail or strike its foot on the ground.This law applies only when it is doubtful whether or not the animal was alive at the time of being slaughtered, otherwise it is not essential.

6. It is necessary that the blood should flow in normal quantity from the slaughtered animal. If someone blocks the vein, not allowing blood to flow out, or if the bleeding is less than normal, that animal will not be halal. But if the blood which flows is less because the animal bled profusely before the slaughter, there is no objection.

7. The animal should be slaughtered from its proper place of slaughtering; on the basis of recommended precaution, the neck should be cut from its front, and the knife should be used from the back of the neck.

If you require further clarification on this answer, please use the feature to respond to the stated answer.
Copyright © 2022 Qul. All Rights Reserved.
Developed by B19 Design.