Pearl of Wisdom

'I went to the door of the place in Sarkhas where al-Rida was being held captive in chains. I sought permission from the jailor [to visit him) and he said, 'There is no way that you will be able to see him.' I asked, 'Why?' He replied, 'Because he sometimes offers one thousand prayers in the space of one day and night. He stops praying for a while at daybreak, before noon and before sunset. During these times he sits on his prayer mat and converses intimately with his Lord.' I said to him, 'Then request him to grant me permission during these times'. So he asked permission for me [to visit). I entered and he was sitting on his prayer mat meditating.'

al-Harawi
Bihar al-Anwar, v. 49, p. 91, no. 5

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Question : #216 Category: Zakaat & Khums
Subject: Sayyids and sadaqa
Question: Is it permissible for a "Sayyid" to have Sadaqa for their needs? If it is permissible, then please specify the condition.
Answer: It is permissible for a Hashimi to give his sadaqa to another Hashimi or to a non-Hashimi. This includes both Zakat of property and zakat of Fitra. But it is not permissible for a non-Hashimi to give his Sadaqa to a Hashimi. If a Hashimi receives Zakat of property or fitra from a non-Hashimi, it would be forbidden for him to use it, and he who gives it (zakat), his "Zimma" (obligation) would not be discharged. In cases other than those mentioned above it is permissible for a non-Hashimi to give his Sadaqa, atonement, or Fidya of fast ( kaffara) or any desirable charity to a Hashimi. Yes, if charity given to a Hashimi is too little an amount of property and it is given with the intention of repulsing calamity and evil, there is Ishkaal (objection) in its being permissible.

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