Ask Qul - Sexual Ethics & Morals - wuzu and sexual intercourse

Verily venerating Allah's Exaltedness involves honouring the old, the bearer of the Qur'an and the just Ima-m.'

Prophet Muhammad al-Mustafa [sawa]

Kanz al-'Ummal, no. 25507

Sexual Ethics & Morals

# 824 - looking for someone in edda mu

Salaat / Prayers

# 709 - Passing wind from the rear

Business / Investment

# 808 - Masjid or Imam Bargah

Sexual Ethics & Morals

# 807 - penetration during period

# 806 - Female masturbation

Divorce / Talaq

# 798 - Divorce

Miscellaneous

# 797 - Kiss

# 792 - hidden buried treasure

Interfaith Dialogue

# 781 - Jesus death

Fasting / Sawm / Roza

# 776 - Husbands permissn

Ask Qul - QA

Question : #177

Subject:	wuzu and sexual intercourse
Question:	As salam alaikum Dear Brother In islam it is recommended to do Wuzu first then have a sexual relation with the wife. My question is that during foreplay women secrete a liquid. Is this liquid nagis or pak.
Answer:	It is always recommended to conduct Wudhu before any act, especially when conducting in intercourse with ones partner. In terms of the liquid emitted, there are three types of liquid that comes out from the private parts: 1. Mazi - liquid that comes out gradually upon erection and foreplay. The liquid is impure and nullifies the Wudhu, but Ghusl is not necessary. 2. Mani - sperms which comes out with force. Sperms are impure and Ghusl becomes compulsory. 3. Wadi - liquid which comes out sometimes after urine. The said liquid is clean. However, when one cannot ascertain whether the fluid emitted from one's body is semen, urine or something else, it will be treated as semen if it is thrown out with lust and if the body is slackened.

Follow Up Question:	You have mentioned that 'Mazi' is impure and nullifies the Wudhu. Could you please confirm this issue. Because as far as I have studied, mazi is not impure, according to Ayatollah Sistani. Please check point # 74 http://www.al-islam.org/laws/taharat.html#73 Please advise if ayatollah has changed his rulings.
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